In
the first chapter of Thank you for
Arguing the author attempts to make the reader aware of what the book is
about, and the importance of its content.
The second chapter offers a correction to a common fallacy and provides
the reader with a distinction between a fight and an argument. This last point really made me reflect. Although I have never consciously, fought
when trying to argue, I have acted in ways that attempt to “score points”
rather than win the argument.
When
my brother and I were little, I would constantly try to get him to pay
attention to me instead of his toys or the Play Station. I really liked playing outdoor sports, and I
needed him to do that. He liked playing
GTA, and of course didn’t need me to do that.
Instead of attempting, to persuade him (obviously I didn’t break it down
into three steps like Cicero) I would punch him or turn off the TV so that he
couldn’t play. Now, this always produced
the same to effects. First, he would hit me back harder and tell me that I was
a terrible person. Second, he would stop
trying to play GTA, go to his room, and promise me that he would never ever
play soccer in the yard. Heinrichs, the
author, would probably suggest a chiasmus in this scenario. A “crisscross” figure like the famous JFK one
would have made my brother want to “enlist” instead of “protest.”
Ideal
Dialogue:
Me: Hey Bro,
want to go play soccer?
Him: No, I’m
playing GTA.
Me: Play not
what you want to play now, but what you know will make you more likeable.
Him: Great
point! Grab the ball and we’ll go play…
Please
forgive my limited screenplay writing abilities and my extremely weird
chiasmus— I’m new at this. Despite my shortcomings
in attempting to get him to play soccer with me, I struggled in getting to find
a way to be nice when he said no.
Obviously, unplugging the TV in the middle of a five-star police chase
wasn’t going to get him to be nice. I
realize now that I should’ve been more open to the idea of stimulating his
emotions, rather than getting him to act.


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